Monday, May 5, 2008
To Be or Not To Be
In a comment involving an earlier post in this blog, I mentioned the word "being." Someone picked up on the term and suggested that I do a post on the subject. So here are a few angles on the word, culled from a variety of sources as best I remember them. As you can imagine it's a tough topic, and my mental pebbles are just a few from off a vast beach of them. I am setting these stones specifically inside a human context or frame. And I would be most interested in knowing whether any of the following stuff has resonance today.
To begin with, "being" is one of those words with a long history of controversy. Said differently, it's a word ancient in origin, linked to a variety of world religions and spiritualities, unable to be scientifically validated, mostly dropped from the late modern lexicon (especially in the West), and very difficult to use in a postmodern world--or so it is often thought.
So what's the word basically about--what's the reality and/or realities the word seeks to identify? Here are a few takes for reflection: the foundation brick of human existence; the nucleus of human personhood and identity; the residence of the human spirit; the rudimentary "soul" of personality; the launchpad for integrative activity; home to the mind/the will/and the affections; the anchor for what used to be called human nature; the seat of universal existential life--thereby offering common ground and a level playing field for uniting persons and and communities/cultures.
While the preceding offers interesting material to think about, "being" seems to have lost credence as a philosophical subject. However, I continue to think the word fingers something foundational, dynamic, and universal. An idea /reality still worth exploring. Now for a couple of footnotes.
If "being" is a living/breathing reality and not just a name on a page, then it seems to me that this reality oozes with implications. This includes implications for the world of art and as well as for a global world that shows itself deeply divided. Second, the whole subject prompts for me the question whether human beings are smart gorillas, or a species of life that has evolved into its own unique and/or special category/taxonomy.
Back to beginnings. "To be or not to be." What sorts of things might Shakespeare have had in mind? And Hamlet?
That's it for now folks.
To begin with, "being" is one of those words with a long history of controversy. Said differently, it's a word ancient in origin, linked to a variety of world religions and spiritualities, unable to be scientifically validated, mostly dropped from the late modern lexicon (especially in the West), and very difficult to use in a postmodern world--or so it is often thought.
So what's the word basically about--what's the reality and/or realities the word seeks to identify? Here are a few takes for reflection: the foundation brick of human existence; the nucleus of human personhood and identity; the residence of the human spirit; the rudimentary "soul" of personality; the launchpad for integrative activity; home to the mind/the will/and the affections; the anchor for what used to be called human nature; the seat of universal existential life--thereby offering common ground and a level playing field for uniting persons and and communities/cultures.
While the preceding offers interesting material to think about, "being" seems to have lost credence as a philosophical subject. However, I continue to think the word fingers something foundational, dynamic, and universal. An idea /reality still worth exploring. Now for a couple of footnotes.
If "being" is a living/breathing reality and not just a name on a page, then it seems to me that this reality oozes with implications. This includes implications for the world of art and as well as for a global world that shows itself deeply divided. Second, the whole subject prompts for me the question whether human beings are smart gorillas, or a species of life that has evolved into its own unique and/or special category/taxonomy.
Back to beginnings. "To be or not to be." What sorts of things might Shakespeare have had in mind? And Hamlet?
That's it for now folks.
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1 comment:
It certainly seems to me that anyone who's willing to deny that there is a distinction between existence and nonexistence will similarly deny standing to almost any of the other states and categories you've opened up.
In the end, heck! I will return the favor of denying their position validity, if only on the grounds that if we admit it there's literally nothing to argue about!
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